Our mind and body are by nature pure; but we sully them with sinful thoughts and deeds. In order to restore ourselves to our original purity, we need only to clean away the accumulated dirt. But how do we proceed with the cleansing process?
Do we put a barrier between us and the occasions of our bad habits?
Do we remove ourselves from places of temptations?
No.
We cannot claim victory by avoiding the battle. The enemy is not our surroundings, it is in ourselves. We have to confront ourselves and try to understand our human weakness. We have to take an honest look at ourselves, at our relationships and our possessions, and ask what all our self-indulgence has gotten us. Has it brought us happiness? Surely not.
If we are ruthlessly honest, we'll have to admit that it was our own foolish egotism that soiled us. This admission is painful to make. Well, if we want to melt ice, we have to apply heat. The hotter the fire, the quicker the ice melts. So it is with wisdom. The more intense our scrutiny, the quicker we will attain wisdom. When we grow in wisdom, we dwarf our old egotistical self.
The contest is then over.
~ Han Shan ~
Saturday, November 21, 2009
Friday, November 20, 2009
A letter from an INFJ
Thank you. :)
***
You're a puzzle that I will never be able to piece no matter how much I try. I know this and yet I try and I will always try. I scold you sometimes when you haven't really done anything wrong. It's because I don't understand you and I'm angry with myself, not you.
You are stimulated by social interaction whereas I am stimulated by solitude. You even go as far as doing things for attention, just so people look at you. But I have come to realise that this isn't just for your benefit. You want to make people smile, laugh if possible. To you a day is wasted if there is no laughter.
You don't take things seriously. Life's a party is your motto. You put things off until the last minute, sometimes you put them off all together. I thought this was because you were lazy and uncaring and it mad me angry. But I realise that you are not as self-assured as you make out. Sometimes you put things off because you don't think you can do them. It's easier to spend your times laughing and making others laugh. It's how you cope I suppose.
You can be selfish. I nicknamed you diva, remember? I realise that you don't mean this and that you care deeply about others as when you are faced with the realisation that you have hurt someone you are mortified. I forget sometimes that you are not as observant as I. In my little head I sometimes find it hard to understand why people wouldn't act the same as me in a given situation. And sometimes that leads me to believe that their method must be wrong. But you are not wrong. You are just different. Always be different. Always.
***
You're a puzzle that I will never be able to piece no matter how much I try. I know this and yet I try and I will always try. I scold you sometimes when you haven't really done anything wrong. It's because I don't understand you and I'm angry with myself, not you.
You are stimulated by social interaction whereas I am stimulated by solitude. You even go as far as doing things for attention, just so people look at you. But I have come to realise that this isn't just for your benefit. You want to make people smile, laugh if possible. To you a day is wasted if there is no laughter.
You don't take things seriously. Life's a party is your motto. You put things off until the last minute, sometimes you put them off all together. I thought this was because you were lazy and uncaring and it mad me angry. But I realise that you are not as self-assured as you make out. Sometimes you put things off because you don't think you can do them. It's easier to spend your times laughing and making others laugh. It's how you cope I suppose.
You can be selfish. I nicknamed you diva, remember? I realise that you don't mean this and that you care deeply about others as when you are faced with the realisation that you have hurt someone you are mortified. I forget sometimes that you are not as observant as I. In my little head I sometimes find it hard to understand why people wouldn't act the same as me in a given situation. And sometimes that leads me to believe that their method must be wrong. But you are not wrong. You are just different. Always be different. Always.
Maxim 6
In the ego's world of illusion, all things are in flux. But continuous change is constant chaos. When the ego sees itself as the center of so much swirling activity, it cannot experience cosmic harmony.
For example, what the ego considers to be a devastating hurricane is, as far as the universe is concerned, a perfectly natural event, a link in the endless chain of cause and effect. The universe, having no ego, continues its existence without rendering judgments about hurricanes or ocean breezes.
When we are empty of ego, we too, can carry on in calm acceptance of life's varying events. When we cease making prejudicial distinctions - gentle or harsh, beautiful or ugly, good or bad - a peaceful stillness will permeate our mind. If there is no ego, there is no agitation.
~ Han Shan ~
For example, what the ego considers to be a devastating hurricane is, as far as the universe is concerned, a perfectly natural event, a link in the endless chain of cause and effect. The universe, having no ego, continues its existence without rendering judgments about hurricanes or ocean breezes.
When we are empty of ego, we too, can carry on in calm acceptance of life's varying events. When we cease making prejudicial distinctions - gentle or harsh, beautiful or ugly, good or bad - a peaceful stillness will permeate our mind. If there is no ego, there is no agitation.
~ Han Shan ~
Thursday, November 19, 2009
Maxim 5
True Dharma seekers who live in the world use their daily activity as a polishing tool. Outwardly they may appear to be very busy, like flint striking steel, making sparks everywhere. But inwardly, they silently grow. For although they may be working very hard, they are working for the sake of work and not for the profits it will bring them.
Unattached to the results of their labor, they transcend the frenetic to reach the Way's essential tranquility. Doesn't a rough and tumbling stream also sparkle like striking flints - while it polishes into smoothness every stone in its path?
~ Han Shan ~
Unattached to the results of their labor, they transcend the frenetic to reach the Way's essential tranquility. Doesn't a rough and tumbling stream also sparkle like striking flints - while it polishes into smoothness every stone in its path?
~ Han Shan ~
Wednesday, November 18, 2009
Maxim 4
What is the best way to sever our attachment to material things?
First, we need a good sharp sword, a sword of discrimination, one that cuts through appearance to expose the real. We begin by making a point of noticing how quickly we become dissatisfied with material things and how soon our sensory pleasures also fade into discontent. With persistent awareness, we sharpen and hone this sword. Before long, we find that we seldom have to use it. We've cut down all old desires and new ones don't dare to bother us.
~ Han Shan ~
First, we need a good sharp sword, a sword of discrimination, one that cuts through appearance to expose the real. We begin by making a point of noticing how quickly we become dissatisfied with material things and how soon our sensory pleasures also fade into discontent. With persistent awareness, we sharpen and hone this sword. Before long, we find that we seldom have to use it. We've cut down all old desires and new ones don't dare to bother us.
~ Han Shan ~
Tuesday, November 17, 2009
You Have Inspired Me So Much
The universe may one day perish,
yet my vows are eternal.
虛空有盡 我願無窮
~ Master Sheng Yen ~Maxims 2 & 3
There are also those who, claiming enlightenment, insist that they understand the non-substantial nature of reality. Boasting that the disease of materialism cannot infect them, they try to prove their immunity by carefully shunning all earthly enjoyments. But they, too, are in in the dark.
Neither are they correct who dedicate themselves to exposing the fraud of every sensory object they encounter. True, perceptions of material objects give rise to wild desire in the heart. True, once it is understood how essentially worthless such apparent objects are, wild desires are reduced to timid thoughts. But we may not limit our spiritual practice to the discipline of dispelling illusion. There is more to the Dharma than understanding the nature of reality.
~ Han Shan ~
Neither are they correct who dedicate themselves to exposing the fraud of every sensory object they encounter. True, perceptions of material objects give rise to wild desire in the heart. True, once it is understood how essentially worthless such apparent objects are, wild desires are reduced to timid thoughts. But we may not limit our spiritual practice to the discipline of dispelling illusion. There is more to the Dharma than understanding the nature of reality.
~ Han Shan ~
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